Abstract This paper explores the politics of fetishism in J. M. Coetzee’s Disgrace. It contends that the characters in Coetzee’s novel appear to consciously suspend the danger that is often Hehas a reputation. I did not expect to be so affected by it. I, a confirmed carnivore, did not expect to lie awake at night considering vegetarianism. Coetzee brings that passionate quote at the beginning of this paragraph back to hit me square in the face near the end though and – once again – Disgrace.
In2003, South African writer J. M. Coetzee was awarded theNobel Prize in Literature for his riveting portrayals of racialrepression, sexual politics, the guise

ElizabethCostello is Coetzee's alter ego. And for most of the book, she is giving her opinions on different subjects- realism, women's voice in novels, violence against animals, African novel, Humanity's future - a study in Christ's cross vs Mary's breasts (Mary's breasts won), nature of evil, the impact a book on an evil subject can have on

233pages ; 20 cm. "Elizabeth Costello is a distinguished and aging Australian novelist whose life is revealed through a series of eight formal addresses. From an award-acceptance speech at a New England liberal arts college to a lecture on evil in Amsterdam and a sexually charged reading by the poet Robert Duncan, Coetzee draws the reader personajesde J.M. Coetzee símbolo de una búsqueda de libertad?, ¿Son Michael K, David Lurie, el juez de “Esperando a los barbaros” símbolos de libertad? Se puede concluir entonces que la literatura de J.M. Coetzee tiene bastantes temas por analizar, son tentadores, cautivan y además controversiales; es el tipo de literatura que
DESGRACIAO H N M A L K O V I C H N A P E L Í C U Basada en la novela Sinopsis David Lurie, divorciado, es profesor de Poesía Romántica en una universidad de la Sudáfrica
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